The service is like nothing I have experienced in other churches. ?The home-going service takes its name from the idea that the deceased is going home to the spirit world. ?The service is one that most in the community attend. ?The ushers wear white gloves, and the higher up ladies or "angels" in the church wear white dresses and hats. I was seated on the second row which gave me the full effect of the choir who was clapping, shaking tambourines and passing the microphone around to some amazingly talented voices.
The belief in the afterlife is a very common and fundamental aspect of death and dying in the black experience. There was much talk and shouting about heaven and how the departed would be greeted at the gates and be so happy to see those that had gone on before. There was also talk that the deceased was still spiritually present. ?This is a belief that I share. ?There is some comfort in the belief that loved ones who may not be physically present are spiritually present, at least for a while.
This is so unlike the quiet and solemn funerals of my youth where the "frozen chosen" sat glued to their seats, except during prayers or hymns. ?At the home going, the women dressed in white would fan those who were mourning and hold them up when they would fall over from so much emotion. ?Even those in their seat were tapping their feet and moving their arms or clapping.
There were at least eleven pastors present. ?Each one had a part of the service. ?When the pastor of the church spoke, he also built up his sermon to a crescendo. ?His words were accompanied by lots of "uh-huh"s, "yes sir"s, and "oh yes"s. ?During part of the solos and the sermon, there was keening by the family in which they openly expressed their sorrow through weeping and wailing.
I really was moved by what the pastor had to say in his sermon. ?He?talked about a transition from this life to the next. ?Transitioning was happening the week before she died. ?She was also beginning to travel to her new home, leaving the earthly body behind and "passing" into the afterlife.
He talked about those who are dying being like a ship that is loosely tied to the dock. As the ship moves against the lines over time, she eventually slips them and leaves for the open sea. ?So when our loved one dies, it is as if they are on a ship, leaving port and disappearing over the horizon. And those of us left on the dock watch sadly and say, "There she goes." And when the ship goes over the horizon we mourn because our loved one seems to be gone completely, because we can't see her any more. ?But, when the ship disappears over the horizon to us, it is just appearing to those at another port. And there are loved ones and many others standing on the dock who have already made the same journey. They are watching expectantly, and when the ship comes over the horizon and approaches, they cheer and say joyously, "Here she comes!"
I believe the ship analogy came from a Parable of Immortality written by?Henry Van Dyke:
I am standing by the seashore.
A ship at my side spreads her white sails to the morning breeze
and starts for the blue ocean.
She is an object of beauty and strength,
and I stand and watch
until at last she hangs like a peck of white cloud
just where the sun and sky come down to mingle with each other.
Then someone at my side says, 'There she goes!
Gone where? Gone from my sight - that is all.
She is just as large in mast and hull and spar
as she was when she left my side
and just as able to bear her load of living freight
to the places of destination.
Her diminished size is in me, not in her.
And just at the moment when someone at my side says,
'There she goes! ' ,
there are other eyes watching her coming,
and other voices ready to take up the glad shout :
'Here she comes!'
As we filed past the open casket, ?I couldn't help think that Miss Rena was given a good home going. ?She was dressed in pink with lace gloves on her hands. ?She had been bound by disease and living in a nursing home, not recognizing her family and friends. ?I hope that her spirit is sailing forth.
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